From "Great Scientific Experiments" Rom Harre
17‑ ISAAC NEWTON
The Nature of Colours
Isaac Newton was born at Woolsthorpe in Lincolnshire
on Christmas Day, 1642. His father had died before he was born, and his mother
married again when he was only two. As a child he demonstrated his manual
dexterity as he `busied himself making models of wood in many kinds'. Most of
his childhood was spent with his grandmother. He went away to school at
Grantham, and then on to Cambridge in 1661, but not before he had tried his
hand at farming without a great deal of enthusiasm.
Newton was very successful at Cambridge. He was
elected to a minor Fellowship at Trinity College in 1667 and became a major
Fellow in 1668. In 1669, at the age of twenty‑six, he was elected to the
Lucasian Chair of mathematics.
The Great Plague had closed the university in 1665,
and Newton retired to his mother's farm at Woolsthorpe. His great productive
period had begun in about 1664. The falling apple that sparked off his theory
of universal gravitation is said to have come from one of the trees in the
Woolsthorpe orchard. Between 1665 and 1667 he developed the method of fluxions
(the calculus, as we now call it), carried out most of his experimental work on
the nature and properties of light, and laid the foundations of the universal
mechanics in which he synthesized the terrestrial science of Galileo with the
planetary theory of Kepler. But he took many years to prepare these discoveries
and inventions for publication. Newton was very sensitive to criticism, and the
equivocal reception of his first communication to the Royal Society, on the
nature of light, made him wary of publishing mere fragments of research. St) we
find him holding on to his discoveries until they could be worked up into
massive treatises. The Principia, the great work in which he set out his
mechanics and cosmology, did nw appear until 1687. The Opticks, most of
the experimental work for which had been done around 1666, was finally
published only in 1704.
In 1689 Newton took his seat in the House of Commons
as a Member for Cambridge. This event marked a considerable change in his
interests, and some historians have suggested, in his character. He virtually
abandoned scientific research from about this time, and enjoyed the life of a
senior administrator and public figure. He became Master of Royal Mint and is
said to have run it with exemplary efficiency. Throughout his life he had taken
an intense interest in theological matters. Even in old age he was still trying
to solve chronological problems in the dating of events recorded in the Old
Testament. He died in 1727, having acquired a reputation in his own life‑time
that no other scientist was ever quite to have again.
Early work on light and colour
Is colour a quality of light produced in a body, or
is it a quality separated out of light by a body? This seems a question of some
profundity and its solution likely to be of great technical difficulty. The
problem had a long history. Theodoric of Freibourg, whose masterly solution of
the difficulties of understanding the rainbow we have studied above, was
typical of medieval thinkers in generalizing a vaguely Aristotelian
explanation. He thought that light acquired its colour from the medium through
which it passed. His explanation is based upon the idea of pairs of contrary
principles. A medium can be more or less translucent. Near the surface a medium
is more bounded than it is in its depths. A mirror is perfectly bounded, and
reflects all light, having no effect on colour. A transparent solid is unbounded,
allowing light to penetrate deep into its interior. White light is passed by a
medium having a perfect balance of the four contraries. When a medium is
relatively bounded, that is near its surface, light is qualitatively changed so
as to appear red. But when the medium is relatively opaque in its interior, the
light is so changed as to appear blue.
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Fig. 30. The separation of rays of different
'refrangibility'. Newton, Opticks (1721 edn1, book 1, part 1, table iv, fig 18.
S is the source of white light. In prism ABC the rays of different
refrangibility are separated. The screens DE and de serve to separate
progressively purer colours. |
This
explanation could hardly be counted very satisfactory since the contraries seemed
rather more mysterious than the production of colours they were called upon to
explain. A closer study of the way light was affected by transparent objects
showed that the colours had something to do with the way light was refracted
when passing from one medium such as glass to another, such as air. Descartes
was the first to separate light of pure colour using this effect. In Les
Meteores of 1637 he describes an experiment which he had performed in the
course of studying the rainbow. The experimental arrangement is shown in Figure
20 ("Theodoric"). `When I covered one of
these surfaces with a screen,' says Descartes, `in which there was a small
opening DE, I observed that the rays which pass through this opening and are
received on a white cloth or sheet of paper show all the colours of the
rainbow; and that the red always appears at F and the blue or violet at H.'
What relation did these coloured rays have to the
light fron the sun which had fallen on the prism? It was to the answer t~ this
question that Newton's experiment was addressed.
Newton's systematic research programme
Newton's series of more and more successful versions
of the basic experiment to be described here was not original in conception,
but it was to develop into a fairly exact execution (For an account of the
forerunners of Newton in the study of colour and refraction see J. A. Lohne, Notes
and Records of the Royal Society of London, 20, 1965, pp. 125‑39.) In
his letter to the Royal Society of 1672, Newton tells of the puzzlement he
felt, when in an experiment of 1666, he noticed that the shat of the spectrum
image cast on a screen by passing light from round hole through a prism, was
oblong, `with straight sides' he says. Why should this be so? According to
Lohne (see Further Reading), Newton must have tidied up his description of this
image somewhat, since the greater intensity of the yellow component in the
sun's light would have made the image rather broader at that point in the
spectrum.
In preparing a definitive
account of the experiment for the Opticks, Newton describes how he took
pains to refine and sharpen the image. `By using a larger or smaller hole in
the window‑shut [he] made the circular images larger or smaller at
pleasure. The amount of light could be increased by using a narrow oblong hole
rather than a circular one, keeping the ends of the spectrum image sharp.'
Newton seems to have ignored or overlooked diffraction effects of the use of a
small hole as image, though these had been noticed by his contemporaries.
The basic experiment, refined by the use of a lens
to focus the image of the hole, was quite simple: The spectrum is thrown on a
piece of black paper in which there is a small hole. When the hole coincides
with the red part of the spectrum a beam of red light is obtained, which can be
refracted through a second prism. Similarly when the hole coincides with the
blue part of the spectrum a blue beam is separated out. It is the effect of the
second prism that is the key. There are two results to be noticed. The
resulting image, whatever its colour, is quite circular, `which shows that the
light is refracted without any dilatation of rays', since the shape of the hole
is perfectly reproduced in the image. But when a blue ray passes through the
second prism it is more refracted than a red ray. So the separation of the
colours is a secondary effect. The underlying process is the separation of
`rays of different refrangibility'. In a letter to Lucas of 5 March 1677/8,
Newton was at pains to emphasize the true result of the experiment. `. . . you
think I brought it to prove that rays of different colours are differently
refrangible: whereas I bring it to prove (without respect to colour) that light
consist of rays differently refrangible. What the colours of the rays
differently refrangible are . . . belongs to after enquiry . . .' (quoted by
Lohne).
What is probably the last of Newton's many versions
of the experiment is illustrated in the engraving to be found in the Paris edition
of the Opticks. It was drawn from a sketch supplied by Newton himself (cf.
Lohne, 1968).
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Fig.31. The effect of
using light sources of different shapes. |
So
far Newton had achieved no more than a more exact repetition of the cruder experiments
of his predecessors. Even the testing of monochromatic light by passing it
through a second prism had been anticipated, albeit crudely, by J. M. Marci of
Kronland. Marci was a prominent physician in Prague. Though isolated from
contacts with Western scientists by the Catholic reaction in Bohemia in the
early seventeenth century, he did important work in astronomy, optics and
medicine. But though he succeeded in decomposing white light into coloured
beams, it was to be left to Newton successfully to reconstitute the original
beam.
But to demonstrate that the
phenomenon of colours in refracted light is caused by the different
refrangibility of rays already present in the white beam, and not by some
modification produced in the light by the glass of the optical apparatus,
something more is needed. Newton's original recombination experiment reported
in the Letter of 1672 involved the use of a lens to bring about the confluence
of the rays. The reactions of many of Newton's contemporaries to the experiment
were tepid. Hooke objected that the experiment does not show that the light,
prior to refraction, should be thought of as a collection of these different
rays. They could have been produced in the process of refraction. However, in
the Opticks Newton added another and very ingenious recombination experiment to
refute this kind of objection.
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Fig.32.
Decomposition, recomposition and decomposition of white light to the
spectrum. Newton, Opticks (1721 edn), book I, part II, table iv, fig.16. Rays refracted by
prism ABC are recombined optically by lens MN, and are reseparated by prism
KIH. |
By using a long, flat prism, Newton made the angle
which separates the beams of coloured light very small. By altering the angle
of a screen arranged as in Figure 32, colours can be produced from what looks
like white light. When the screen is at position B, there is enough diffusion
of light caused by dust particles in the air for the narrowly separated coloured
beams to be mixed again. By altering the angle of the screen to position C the
coloured beams are made to strike the screen at sufficiently separated places
for a spectrum to be seen. The distance WZ, separating the points of contact of
the red and blue beams with the screen in position C, is much greater than the
distance XY separating the images from the red and blue beams when the screen
is in position B. The only feature of the arrangement which varies is the angle
of the screen. The separation of images is being brought about by manipulating
something quite independent of the prism which is producing the original,
narrowly differentiated beams. Altering the angle of the screen allows the
differently coloured rays to be identified without the diffusion of light from
one beam to another which occurs when the images are very close together.
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Fig.33.
Recombining colours without a lens. |
To clinch the matter Newton undertook a much greater
variety of optical manipulations than Marci had attempted. Newton showed that
once the colours had been properly separated they were unaffected by any of his
manipulations. Refraction and repeated refraction did not change the colour.
In a typical refraction experiment Newton
illuminated an object with monochromatic light, and then looked at it through a
prism. If the passage of light from the object to the eye through the prism had
had any effect on the light then he should have seen some difference in the
colour of the thing when so observed. `But those illuminated with homogeneous
light appeared neither less distinct, nor otherwise coloured, than when viewed
with the naked eye.' Newton remarked that since the differences between the
rays might really be continuous, light could not be perfectly homogeneous, no
matter how sharply focused. But the spread of colours in each apparently
homogeneous ray is so small that `change was not sensible, and therefore in
experiments where sense is the judge, the change ought not to be considered at
all'. Truly homogeneous light cannot be produced by refraction. Modern lasers
which do produce perfectly coherent light depend upon a different physical
principle.
The final step was to examine a wide variety of
substances, `paper, ashes, red lead, gold, silver, copper, grass, blue flowers,
violets, bubbles of water tinged with various colours, peacock's feathers and
such like . . .' Under red light, they all appeared red. Under blue light they
all looked blue, under green light, green and so on. Reflection, like
refraction, has no effect on the colour of relatively homogeneous light.
The study of colour after Newton
But
why are these results so readily and unambiguously obtained? Newton and
Descartes before him had supposed that in some way or another the motion of
particles was involved in the transmission of light. Newton considered the
speed of the particles to be the cause of our experiences o~ colour, while
Descartes thought it had to do with their rate o1 rotation. Eventually the
problem was solved, at least relative to the known phenomena, by Euler. About
the year 1746 he gave precise mathematical form to another rival theory that
had been proposed, notably by the Dutch physicist, Huyghens. Euler showed that
Newton's experimental results and many other phenomena could be elegantly
explained by assuming that light was propagated as a wave in an all‑pervasive
medium, the luminiferous ether. Light was not to be thought of as a stream of
particles, but as vibration in an elastic solid. Colours corresponded to waves
of different wavelength. This explained why different colours were
differentially refracted when they passed from one medium to another. The
colours were not produced in the medium, as medieval physicists had thought,
but at the boundary between media. Elegant though Eider's solutions were, they
too have to be modified under the pressure of still more recondite discoveries
about electromagnetic radiation of which light is only one rather special
kind.
In most of the experiments preceding Newton's study
of colour, the subject under investigation lay ready to hand in the common
experience of mankind. Falling bodies, compressed gases, the rainbow and its
accompanying drops of rain, even the developing chick, are all within the range
of our senses. In the conclusion Gilbert drew from Norman's experiment a more
subtle kind of being is proposed, something no human observer could ever
experience. The orbis virtutis is the unobserved or `occult' cause of
observable magnetic effects. For all their apparent simplicity Newton's
experiments on colour also go beyond experience, though not so deeply as those
of Norman and Gilbert. Newton's refractions and screenings show that white
light (which can never be perceived by us as other than white) is `really' a
mixture of coloured rays, which can be perceived as they are, only when
separated from all others by some accidental or human manipulation.
Further
reading:
Descartes,
R., Les Meteores, Discours VIII of Discours de la Methode et les Essais,
Leyden, 1637.
Newton, I.,
`A letter of Mr. Isaac Newton, . . . containing his New Theory of Light and
Color' (1672), facsimile reproduction in Cohen, I. B., and Schofield, R. E.,
Isaac Newton's Papers and Letters in Natural Philosophy, 2nd edn., Cambridge,
Mass., and London, 1978, pp. 47‑59.
Newton, I.,
Opticks, first published in English in 1704. Reprinted by Dover Books, New
York, 1952.
Young, T.,
`On the theory of light and colours', Philosophical Transactions of the Royal
Society, vol. 92, 1802, pp. 20‑71.
Lohne, J. A., `Experimentum Crucis', Notes and
Records of the Royal Society of London', vol. 23, London, 1968, pp. 169 ff.
Manuel, F.
E., A Portrait of Isaac Newton, Cambridge, Mass., 1968.
Sabra, A. I., Theories of
light from Descartes to Newton, London, 1967.