The Pueblo Revolt
I.
Introduction
A) on August 10, 1680 the Pueblo
Indians revolted
- all of the Northern
tribes of the Pueblos but one (The Piros - never
told) and their Apache neighbors combined,
defeated the Spanish and
drove them out of New Mexico as far as El Paso
- the Spanish stayed
evicted until 1692
- when Don Diego de
Cargas Zapata Lujan Ponce de Leon recaptured New
Mexico for Spain
B) Why did they revolt?
- what circumstances set
off revolt?
- what grievances &
goals did the Indians have?
C) How did they revolt?
- how did these many
diverse tribes - previously divided- manage to win?
( precedents = failure)
- who led them and why
were they effective?
II. The
Events
1) revolt planned far in advance
- all the ceremonial
leaders of each tribe ( except the Tanos) involved
- they passed a knotted
cord from village to village
- # of knots
left indicated # of days left until revolt
- 1 group of ceremonial
leaders, however, were not supportive
- the
leaders of the Tano Pueblo turned over 2 of these runners to
Spain & the plot was revealed
- this a few days before scheduled revolt
- so revolt
came early
- Indians
had to react before governor Antonio de Olermin could
react - so rose up
2) the revolt began in the North
with Taos - Aug 10
- Indians slaughtered
priests & soldiers near their homes
- then descended on
Santa Fe
- Indians asked Spanish
to leave and return Indian slaves
- Spanish refused to
surrender
- Aug 15 -21 Siege of
Santa Fe
- the
Spanish fought hard and eventually broke the siege
- but
decided to retreat - Aug 21 - Indians pulled out
- The Retreat was
successful - the Indians did not attack
- Spain fell
back to Isleta Indians - who aided them
- joined
with Spain from other regions led by Alonso Garcia
- fell back
to El Paso
-
21 missionaries killed
-
some estimate about 400 civilians &
soldiers lost
- The
Indians sacked Santa Fe
III. Why
the Revolt? circumstances leading up to
- environmental tensions - 1667 - 72
= drought & crop failures
- declining eco base
- greater completion for
resources
- increase in Navajo &
Apache raids
- for Indians - there was a resurgence
of "idolatry"
- most likely as a
reaction to the stress
- for Spanish a period of crackdown
on "idolatry"
- drought pulled church
- state officials together
- 1675 Governor Juan Francisco de Trevino
- rounded up
48 religious leaders from various villages
- had them
whipped and do hard labor
- hanged 3 -
4th hanged self
- the leadership of the
rebellion came out of those whipped in 1675
-
el Pope of San Juan Pueblo
- Catiti -
Santo Domingo Pueblo
( the two
major leaders)
- initially these
leaders planned to just issue ultimatum to stop desecration of their religion
- but as more leaders
joined the revolt - goal widened
- newer leaders were bi
-lingual - closest to Spanish
- mixed
blood Indians: Domingo Naranjo, Nicholas Jonva &
Domingo Romero
- they wanted
Spanish out
- leaders
met in secret - after mid in village leaders homes
- came to
village on feast day of village saint
- secrecy -
Pope killed brother in law, excluded women
- planned
the uprising for week before supply's came
-
knew Spanish low on ammo etc.
- Taos Pueblo = the hot
bed
- slaughter
not the goal, eviction was the goal
-
offer peacefully 1st - then kill if most
- if goals
had been warlike, would have killed retreating Spanish
-
did not
- Sum: immediate
circumstances that set off events
- whipping
& crack down on Pueblo religion
- but does
this alone explain the revolt?
- are there
other factors?
Indians had other grievances not
tied to direct circumstances
1) Spanish military
protection = failing
-
in decade before the revolt - 5 soldiers at each frontier post
- raids
increase
2) Angry with Spanish
for their participation in Indian slave trading
3) labor system -
Indians working to pay taxes
- crops
levied against in bad times
-
furthermore -competing for resources in harsh time
-
400 settlers were killed & 21 missionaries
-
if main motive were religion, would have spared civilians
(beyond soldiers that is)
Sum: So Pueblo's had a series of grievances:
religion, politics, economic
that contributed to
desire to revolt
- but that
still doesn't explain the revolt
- real ? is
"How did they manage to pull it off
- the grievances
existed for a long time
- and the Pueblo were not unified
IV. Precedents—earlier
attempts had failed:
- 1650 - under Ugarte y de la Concha
-
some Indian sorcerers circulated idea of revolt
- got
sporadic acceptance - failed
-
7- 8 leaders = hanged
- a few years later - 2nd attempt
- some
ceremonial leaders circulated deerskins
-
had pictures of rebellion on them
- again -
no universal acceptance
-
plan shelved
Problem:
- Pueblo villages = too divided ,
local autonomy
- no mechanism of social control
over all tribes
- need a source of unity
- a system of
centralized leadership
- which needed a
sanction: a way of compelling the desired behavior
- How & why did leadership arise
at this time
- that could overcome
all of these problems
V.
Leadership, Pueblo Society & the Revolt
- Edward Spicer in C of C argues
"The leadership had
been created by the Spanish themselves in their
attempt to discipline the group of ceremonial
officials." (pg. 163)
- i.e. the circumstances
created by the Spanish created the leadership nesc
for the revolt
- more to it than that
- the structure was there - in
latent form
- Although each Pueblo worshipped a
different deity
- all had similar
governmental structure
- has divinely ordained
authority structures
- clan owned land (matrilineal -
west & central; patrilineal in East)
- religion centered on
agriculture - esp. corn
- thus clan head =
religious head - top authority
- war captains
under him
- war leaders trained rigorously
- total fasts (food
& water)
- plunging into icy cold
rivers in winter
- to be a captain one
had to undergo
- flogging
while tied to a tree
- sitting
naked in the sun on ant hill all day
- discipline = way of
life
- these Indians did not
focus on warriors
- but they
were available & disciplined
-
at least locally
- tribally - there was no bonding
together for defense
- but there
was for agriculture
What, then,
gets them together this time?
- a nativistic vision: nativism =
anthropological theory
- when a society reaches
a given level of stress
- it must either find a
way to adjust
- or it will
disintegrate
- if the situation is
severe enough a prophet may often arise with a divine
message:
-
and
offer the society a way out of its present stress through specific actions
-
these
often have a divine promise of a new world (often this is the restoration of
the old world before contact—often accomplished thru divine intervention)
-
and a
sanction for those who don’t get on board
In the case
of the Pueblo
- Pope acted as the nativistic
leader
- he claimed he had a
message from a God
- Poheyemo - common
unifying link
- all
Pueblos believed in Him (tho by different names)
- was God of
sun and nature
- Poheyemo's message
- rise up
and throw off Spanish
- destroy
Catholic relics of towns
- purify
selves with yucca soup and ritual bathing (to wash off
baptism)
- Po's sanction: he
would destroy all who did not join
- Po's promise - And the
days of the ancients would return
- Po
promised prosperity to Pueblo peoples
-
destruction to hated enemy
- the
message came from a Kiva in Taos
-Taos = most rigid,
severe, conservative Pueblo
-
had history of bad relations with Spain
- It was there that Pope
received his instructions
- According
to Indians, the man who brought this message to Pope
-
large, dark, & yellow eyed
-
feared by all Indians
- Spanish dismissed this
as myth
- these Indians
who talked of him = shot for mockery
Historian Fray Angellico Chavez
thinks he really existed
- there was a family,
the "Naranjo" of Santa Clara Valley
- popped up in records
of a controversy in 1766 in Santa Fe
- Chavez investigated: decided he
was this servant of Po'
- Indians believed he
was sent by Montezuma
- the Naranjo family:
- descended from an
unknown Black man & Indian woman
- Negro = slave who had
been freed if he'd go serve with Onate in New
World
- he watched Onate's
livestock during the investigation
- there had been family
history of stirring up Indian trouble
- he was
also of mixed race class
- and in
contact with other mixed race families
- who
provided most radical thrust of movement
- b/c they hated caste system of Spanish that kept them from
rising higher in the colonial bureaucracy
- some of these men were
ritual leaders in their Pueblos
- the
brightest Indians
- closest to
Spanish culture
- had most
to gain from an overthrow
Did Naranjo exist?
- perhaps = can't say
for sure
- there is a record of
Naranjo family
- whether he is the real
leader of the revolt = uncertain
In any case:
- nativistic movement
fizzled
- unity quickly
dissolved
- in order to keep
momentum
- promises mad e by the
Gods must be kept
- in this case prosperity did not follow rebellion
- drought & famine
did
- the people =
disillusioned with the vision
- fell into traditional
patterns of strife as early as 1682
SUM: The Legacy
of Revolt
- 12 years of freedom from Spanish
rule
- severe depopulation of Indians
1) due to battle deaths
2) and relocation - many
Indians fled
- feared
Reconquest or retribution
- went to
live with Navajos & Apaches
- many towns
deserted when Spanish reentered
3) Revolution = upheaval
& destruction of lands
- captured
Indians in RC & sold them into slavery